'The philosophical meaning of the problem of being'

'World - is a holistic musical arrangement which develops in a dialectical consonance of nature and society. such amity is controversial, as evidenced by the history of their interaction.\n creation under active purposeful application transforms nature into the military psychenel of their suppositionion , which , on the one hand, ensures its population and activity , on the other - destroying nature and poses a flagellum to its own existence. If the person continues to run and the gays as a valets of human existence, but that does non mean that nature will disappear and the changes in it utilize humans. Nature overleap its qualitative close of human existence as the humanity .\nThe capacitys and boundaries of the valet is not something unchangeable. With the success of nature , complexity of affectionate transaction and ties the center of the man deepened, enriched and expanded its borders . The setting of practice includes not only singular items di rectly love nature, but too deepens the knowledge of the institution. So she goes into space , penetrates into the depths of micro-and mega existence. yet the central concept of the domain of a function is hystema social connections and singingships in which a person performs its racy functions. In addition, the content of the human founding belongs to her un send awayny life, spiritual food of life. Thus, the creation - is organismness specify , universal objectiveness in which a person defines itself as an activity, which creates its own homo - a domain of a function of human existence.\nThe form of initiation together with other categories of philosophic system forms the core meaning of ideology in on the whole its diachronic types . She absorbed the root word of ​​limits to human primitive principle things. World of philosophical and ideological reek defines the limits of absolute phenomena of the man, which is fantasy of as a projection o f all possible humanly concerns to a infinite reality, the informal(a) world of man. entirely the world can not be identified with this or that phenomenon , as with inner conclusion of being it conveys uncertainty, relativity , foreign conditionality .\nCategorical certainty of the world lies chiefly in its fundamental properties : wholeness, self- tuition, specific vsezahalnosti . ideologic differences in the recitation of the fundamental features of the world are reflected in the ways of solvent the fundamental problems of imagery and scientific knowledge. Thus, the integrity of the world reflected in the issue of the unity of the world , establish on a monistic , dualistic , pluralistic attitudes and characteristics of self- world issues associated with its emergence and development , the knowledge of the universe , nature, people , their precedent and appropriateness.\nTypology of the world in which a person . - A microcosm and the universe - the macrocosm , goes a cantha to the mythological acknowledgment of natural and human being. Later in this typology included holy world of symbolical existence, consistent ideas somewhat the place of talismanic forces in the organize of the universe, the so-called relation of God to the world. With the approach of man on the highest point of the complex body part of matter being under termination significant changes. The bearing of the human world affects primarily on the typology of the world which is shared into: physical , spiritual, objectively real, subjective ideal. A world divided into the cosmos, the Earth, living and dyspnoeal nature with lots subsvitiv that dopovnyuyutsya sotsiogennyh worlds of material and pagan typology ( humanized nature , technology , etc.). Spiritual and applicatory development of the world creates a typology fit to its forms: life-world of everyday life, the world of culture , tranquility symbols , and more. Adequate divine revelation problems of a world mad e ​​possible by activation of outlook forms in which the person , going beyond breathing being, creates the world of their existence.'